drama
Definition of Absurd Drama
The play on the stage is what it is without before or after, the action is pure and complete and immediately viewed by the audience. Drama is a genre of literature in which the text and performance both have equal importance. It is true that firstly the ideas of the dramatist are penned down in the form of text and performance comes secondly. A new form of drama made its appearance that disqualified all the standards and rules by which a drama has been appreciated from many centuries and was classified under the label ‘The Theatre of the Absurd'. Marking the difference between a good play and an absurd play, Martin Esslin opines:
If a good play must have a cleverly constructed story, these have no story or plot to speak of : if a good play is judged by subtlety of characterization and motivation, these are often without recognizable characters and present the audience with almost mechanical puppets; if a good play has to have a fully explained theme, which is neatly exposed and finally solved, these often have neither a beginning nor an end; if a good play is to hold the mirror upto nature and portray the manners and mannerisms of the age in finely observed sketches, these seem often to be reflections of dreams and nightmares' if a good play relies on witty repartee and pointed dialogues, these often consist of incoherent babblings. (21-22)
Let us graphically discuss the basic features of good plays and absurd plays.
Good plays Absurd plays
Well-knit plot Circular structure
Recognizable character Mechanical puppet
Spectacle Antithetical to purpose
Elucidated theme Arbitrary theme
Music Trivial presence of music
Logically built up diction Incoherent babblings
The original or dictionary meaning of absurd is ‘Out of harmony'. But the word has a different meaning when it is used in the theatre of the absurd. N.A.Scott defines it, "Man yearns for some measure of happiness in an orderly, a rational and a reasonably predictable world; when he finds misery in a disorderly, an irrational and an unpredictable world, he's oppressed by the absurdity of the disparity between the universe as he wishes it to be and as he sees it."(qtd. in Eliopulos 40)
The metaphor of direct expression dominates the stage of absurd dramatist. Roderich Robertson opines, "The absurdists have attempted to make their stage a universal metaphor – it stands directly for all the world."(qtd. in Eliopulos 40) Some critics might argue that all plays are metaphorical. Uniqueness of absurd drama lies in that it presents on stage not characters but puppets who parrot the lines they have learnt long before, life seizes to be a circle and is presented as an endless effort to gain the destination. The dramatists make an attempt to find out the equation between man and the world. The absurd theatre, according to Ionesco is, "that which is devoid of purpose…Cut off from his religious metaphysical and transcendental roots, man is lost, all his actions become senseless, absurd and useless."(qtd. in Esslin 23). The major dramatists of this school of absurd drama are Samuel Beckett, Arthur Adamov, Eugene Ionesco, Jean Genet and Jean Tardieu. Though it has made its centre position in the power house of the modern movement Paris yet it has international flavour to it. It has its centre in Britain, Spain, Italy, Germany, Switzerland, Eastern Europe and the United States.
The theatre of the Absurd presents the anxiety of man that arises from the fact that he is surrounded by the areas of impenetrable darkness. In this chaos, he will never be able to know his true nature and purpose and no one can provide him the ready-made rules of conduct to follow. The most striking question is why should the emphasis shifted away from traditional form to new one? The appropriate answer may be because the play write no longer believe in presenting the clarity of definition and neatness of resolution. The social and spiritual reasons for such changes are manifold
and complex:
The play on the stage is what it is without before or after, the action is pure and complete and immediately viewed by the audience. Drama is a genre of literature in which the text and performance both have equal importance. It is true that firstly the ideas of the dramatist are penned down in the form of text and performance comes secondly. A new form of drama made its appearance that disqualified all the standards and rules by which a drama has been appreciated from many centuries and was classified under the label ‘The Theatre of the Absurd'. Marking the difference between a good play and an absurd play, Martin Esslin opines:
If a good play must have a cleverly constructed story, these have no story or plot to speak of : if a good play is judged by subtlety of characterization and motivation, these are often without recognizable characters and present the audience with almost mechanical puppets; if a good play has to have a fully explained theme, which is neatly exposed and finally solved, these often have neither a beginning nor an end; if a good play is to hold the mirror upto nature and portray the manners and mannerisms of the age in finely observed sketches, these seem often to be reflections of dreams and nightmares' if a good play relies on witty repartee and pointed dialogues, these often consist of incoherent babblings. (21-22)
Let us graphically discuss the basic features of good plays and absurd plays.
Good plays Absurd plays
Well-knit plot Circular structure
Recognizable character Mechanical puppet
Spectacle Antithetical to purpose
Elucidated theme Arbitrary theme
Music Trivial presence of music
Logically built up diction Incoherent babblings
The original or dictionary meaning of absurd is ‘Out of harmony'. But the word has a different meaning when it is used in the theatre of the absurd. N.A.Scott defines it, "Man yearns for some measure of happiness in an orderly, a rational and a reasonably predictable world; when he finds misery in a disorderly, an irrational and an unpredictable world, he's oppressed by the absurdity of the disparity between the universe as he wishes it to be and as he sees it."(qtd. in Eliopulos 40)
The metaphor of direct expression dominates the stage of absurd dramatist. Roderich Robertson opines, "The absurdists have attempted to make their stage a universal metaphor – it stands directly for all the world."(qtd. in Eliopulos 40) Some critics might argue that all plays are metaphorical. Uniqueness of absurd drama lies in that it presents on stage not characters but puppets who parrot the lines they have learnt long before, life seizes to be a circle and is presented as an endless effort to gain the destination. The dramatists make an attempt to find out the equation between man and the world. The absurd theatre, according to Ionesco is, "that which is devoid of purpose…Cut off from his religious metaphysical and transcendental roots, man is lost, all his actions become senseless, absurd and useless."(qtd. in Esslin 23). The major dramatists of this school of absurd drama are Samuel Beckett, Arthur Adamov, Eugene Ionesco, Jean Genet and Jean Tardieu. Though it has made its centre position in the power house of the modern movement Paris yet it has international flavour to it. It has its centre in Britain, Spain, Italy, Germany, Switzerland, Eastern Europe and the United States.
The theatre of the Absurd presents the anxiety of man that arises from the fact that he is surrounded by the areas of impenetrable darkness. In this chaos, he will never be able to know his true nature and purpose and no one can provide him the ready-made rules of conduct to follow. The most striking question is why should the emphasis shifted away from traditional form to new one? The appropriate answer may be because the play write no longer believe in presenting the clarity of definition and neatness of resolution. The social and spiritual reasons for such changes are manifold
and complex:
- Ø The decay of religious faiths which had a beautiful beginning with the Enlightenment and empower Nietzsche to speak of the ‘death of God'.
- Ø The destruction of liberal faith in social upliftment as a result of First World War.
- Ø The marching steps into barbarism.
- Ø The breakdown of the hopes of racial social revolution as announced by Marx after Stalin had converted the Soviet Union into a totalitarian tyranny, mass murder, brief but cruel and harsh rule of Hitler during Second World War.
Komentar
Posting Komentar